Long before Jagjit Singh was singing a soulful ghazal about the lost childhood of paper boats and even longer before paper boat was a quirky, new-age brand with attractive packaging, Da Ra Bendre was writing a sonnet about the paper boat. Not a run-of-the-mill sonnet, mind you, that merely romanticized the innocence of his childhood days – but rather an image-rich oct-sestet (ಅಷ್ಟಷತ್ಪದಿ) that even now stands out for what Bendre himself described as “the strangeness of the twist imparted [when moving from the octet to the sestet]”.
Given the strangeness of this twist – its ಚಮತ್ಕಾರ (chamatkāra (n): ~ wonder) – and the various interpretations it allows for, I think this a good time to say something about what it means to translate poetry like Bendre’s — poetry that is not just remarkably euphonic but frequently rich in meaning, in suggestion, in allusion, in metaphor, in native imagery.
Like I say in the About section, my translation (or transcreation) has always looked to avoid the trap of “literalness” and offer, instead, the spirit of the original poem. But what if that spirit itself is one of mystery or elusiveness or ambiguity or complexity or all these things at the same time? Does “literalness” gain importance then?
Well, in such a case, I’d say the duty of the translation or transcreation becomes to retain, to the extent possible, the poem’s qualities, with the caveat that it never (deliberately) stretches past the original’s own reach. (An example of stretching past the original’s reach to create a kind of “fusion” is Fitzgerald’s rendering of Omar Khayyam’s Rubaiyat. He is said to have taken so many liberties with the original that his immensely-popular work is often referred to as the Omar-Fitzgerald Rubaiyat. Fitzgerald apparently called his work a “transmogrification”.)
The retention can be effected in different ways: by seeking to understand the poem’s nuances of meaning and suggestion and using that learning to create a translation that is itself nuanced, though perhaps in a different way; or, in the case of a poem that challenges the translator’s understanding, by offering a translation that challenges its reader in equivalent fashion.
This particular poem is one whose “strangeness of twist” I cannot claim to have “fully understood”. Consequently, I have tried to present a translation that retains – as literally as possible – the imagery of the original. After all, like I have said before, my reason for translating a Bendre poem is often my own desire to better understand the poem.
Kannada Poem Recitation:
Paper Boat (ಹಾಳಿ ಹಡಗ)
I will set sail these paper boats
like one would do in boyish play,
until the cloud-hid sun shines forth again;
(the scrap of home will be its load.)
Within this mud-watered-unity
that marries the culvert and the lake,
let the current chart its destiny:
what is a flimsy boat against a crazy rain-and-breeze?
Let the books account the profit and the loss;
what I praised in wonder-dance is here.
The heart, like cloth, crumples and fades,
the breath is dimmed by hunger and by thirst;
building varied fairied lands, making channels
flood happily, cutting and sniff-scattering
the jasmine-of-the-skies, and breathing life
into the pictures of the mind, comes forth
a heaven that has birthed itself.
English Translation’s Recitation:
(Translated by Madhav K. Ajjampur)
Poem Details: From the collection, “ಉಯ್ಯಾಲೆ”, first published in 1938.